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Amid the rise of 'no religion' among young Australians, there is a nuanced narrative of spirituality with demonstrated potential to alleviate some mental health concerns. With a prominent strain of individualism pervading today's culture, might revisiting spiritual connectedness provide young people with a needed respite?
There's an assumption that writers shouldn’t be writing about groups they don't belong to, as if this couldn’t be done with honesty and insight, respect and restraint. Difficult, yes, but impossible? Whether in fiction or non-fiction, outsiders might misunderstand and misrepresent the people they depict, but sometimes, insiders will too. Sometimes, outsiders will lack insight, but sometimes, when they’re curious, attentive, when they do not overreach, they’ll capture truth.
Whatever one thinks of the Census21 campaign, I agree with the implicit aim: all people should be honest in answering the Census questions. It doesn’t matter whether one is affiliated to a major religion, no religion, or has another spirituality not listed, it is crucial that we give compete answers that reflect our real lives.
Trump's phone call with Tsai Ing-wen is to diplomacy what Happy Gilmore's slap shot was to the Pro Golf Tour. It defies all convention, is appallingly out of context, and should not even work, but it might just augur a new way of doing things. That conversation disrupted previous norms, some of which resulted from decades of delicate, often secret, negotiations. In the midst of the confected outrage it is worth considering the event within the context of contemporary US-China relations.
When Tony Abbott reintroduced knights and dames back in March, critics said it was a sign he was 'stuck in the 1950s'. Another characteristic of 1950s Australian society was the sectarianism that bitterly divided the nation along religious lines. There are echoes of this in last Tuesday's Federal Budget announcement that schools will lose the option of appointing non-religious welfare workers under the national school chaplaincy program.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
Gillard's atheism puts her in stark contrast to her immediate predecessors Kevin Rudd and John Howard. We consider several implications of Gillard's position, including her relations with church-state issues and community attitudes towards gay marriage and euthanasia.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
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